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| Liturgy and Celebrations -> Preface |
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The center of the life of the Monks of Grottaferrata is the Divine Liturgy (Holy Mass) and the Liturgy of the Hours (Divine Office). The Byzantine liturgical rite properly belongs to the Church of Constantinople, the ancient Byzantium, the Second Episcopal See of the Christian world, called the 'New Rome'. The nucleus of this rite comes from the customs of the Church of Antioch: St. John Crysostom (died in 407), before to becoming a bishop of Constantinople, was a priest in Antioch and at the same time introduced into the byzantine rite the antiochean eucharistic prayer (anàphora), which still in our days keep his name. In the IX Century the Byzantine rite assumes more and more a monastic face.
Between the rites of Eastern and Western Christendom there are no substantial differences (with the exception of the influence operated by the different cultures) concerning the purpose of their own existence, which is to celebrate the glory of God in this world. The Italo-Byzantine Liturgy is shared by pilgrims and tourists during the whole Liturgical year. Particularly meaningful are the Celebrations of the Holy Week. See Calendar.
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"O kalé mou" from the "Life of St. Nilus". (
This Hymn of Byzantine Melurgy is sung by the Basilian Monks of Exarchic Greek Abbey of Grottaferrata. |
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